The Good News of Christ reached Afghanistan by the second century, but today there are no church buildings.  Cultural and religious opposition to the gospel as well as significant security issues remain great challenges for all mission efforts in this Central Asian nation.  And sadly, most Afghans have never heard the gospel, do not know a Christian and have been indoctrinated to follow Muhammad’s teachings without question.  Radical Islam and violent tribal political activity make the nation a difficult and dangerous place for Christians to practice their faith.  There is, nevertheless, a special unity among Christians labouring for the gospel in Afghanistan.  Indigenous, near-culture and expatriate believers are boldly taking risks and using every possible opportunity to help believers grow in faith and connect with local house churches.  While church growth has been slow among the more than 40 unique people groups, significant Christian growth has occurred among the Hazara people, and members of other people groups are also coming to know Christ.
| Larger groups | Smaller groups | Pashayi |
| Pashtuns | Almaq | Nuristani |
| Tajik | Turkmen | Pamiri |
| Hazara | Baloch | Kurd |
| Uzbek | Sadat | Gujar and Kyrgyz |
Afghan Christians cannot worship openly. Â They must worship in homes or other small venues, and evangelism is forbidden. Â Christians and seekers are highly secretive about their faith or interest in Christianity, especially since the resurgence of the Taliban. Â Beatings, torture and kidnappings are routine for Christians in Afghanistan. Â Although waves of Christians have fled the country to worship openly, some Afghan Christians have stayed to maintain a witness for Christ. Â A small number of Christians are martyred every year in Afghanistan, but their deaths generally occur without public knowledge. Â A few are also in prison, but imprisonment is not common. Â Christian converts from Islam are often killed by family members or other radicalized Muslims before any legal proceedings can begin.